We
are about to enter the fourth winter at the Fukushima disaster area. Residents
of temporary housing near the dam in Miharu report: "In August after the
Obon, it is already cold. We are beginning to need winter blankets, underwear, and
masks."
October
is around the corner. How cold the steel-framed, temporary construction of
relief housing can be.
Let
me tell you about the current situation of the disaster survivors of Fukushima.[Voices of the Disaster Survivors]
In
Narahamachi, a 92-year-old female living alone says: "Everybody is saying
no, no, no. After losing her husband in April, an 87-year-old friend hanged
herself in the nearby mountains.
But the government has lifted its restrictions on inhabitants’ return to contaminated areas.
Also
in Narahamachi, a 53-year-old male living alone says: "There was an
80-year-old grandmother who jumped to her death. She ran and threw herself off
a 30-meter cliff. An 80-year-old grandmother! She said, ‘I cannot live in
temporary housing.’
“Even in the same building, the disaster survivors no longer talk to each other. Everybody has changed. Before, they used to reach out to one another and have tea, but they no longer care about one another. Everybody has become depressed. Locals think of us as trash. They think we disaster survivors are living off the money from the power company. Since we evacuated, real estate prices have gone up. The apartments are gone, and hospitals have become crowded. So I can understand how the locals feel."
In
Minamisouma, a 70-year-old male living with his wife says: “I was swept away by
the tsunami, but I was 33 kilometers away from the nuclear plant. TEPCO will
pay the compensation up to a 30-kilometer radius, but not beyond 30 kilometers.
Even though we all live in Minamisouma. They say it has nothing to do with
TEPCO. A one-time payment was given for tsunami survivors. The government
should consider the survivors beyond the nuclear plant, because our very livelihood
is in danger.
The gubernatorial election in Fukushima will be held on October 26th. One disaster survivor said:
"I think the former mayor of Futaba, Mr. Idogawa, said the right thing. He said it was right to be afraid of radiation and to evacuate the residents as far away as possible. However, residents who evacuated outside the Fukushima Prefecture could not receive any government benefits. We suffered because we left the Prefecture; we were unable to receive relief supplies, unable to relocate into the temporary housing as a village. Mr. Idogawa is right that in order to avoid radiation, it's better to evacuate far away. I think so too. But then, why won’t the government really help the Fukushima evacuees?"
In
these words one can feel the pain caused by the government's mismanagement of
the aftermath of the Fukushima disaster. Survivors are afraid of radiation
exposure. They want to live in a safe area. The desire to flee far away is
understandable. However, if they move, they are no longer considered disaster
survivors, and will have great difficulty making claims against TEPCO.
Moreover, they are having great difficulty finding employment. A lack of
empathy toward the disaster survivors is creating intense hardship.
Realistically,
the government should come to grips with the many complex issues facing the
survivors, but they’ve failed to do so. Instead, they’ve left disaster
survivors behind. Survivors don’t know what to do.
I
hope that as many people as possible will support the survivors of Fukushima. Please
put your heart into this serious matter. The Fukushima survivors are beyond
their capacity for suffering. Can we keep ignoring the misfortunes of our
fellow Japanese?
One day, we will face our own death, and the settlement of all that we have done in life. If one has done his or her best to serve other people's happiness, he or she will acquire peace and fulfillment. He or she will receive blessings from the heavens, and will be surrounded by happiness and delight. On the other hand, if one ignores other people's misery, he or she will suffer from one's conscience, and will have to ask for atonement. Our lives are a gift that we’ve received from heaven. It is our life’s work to choose how we want to brighten that gift. –*The Power of Living*, 8th Edition